21 July, 2007

Conversion and Sin

Sermon Excerpt from Charles H. Spurgeon

THE NEED AND NATURE OF CONVERSION
C.H. SPURGEON, At the Metropolitan Tabernacle, Newington.
On Lord's Day Evening, October 13th, 1878



....Besides, dear friends, our common sense tells us that it would be highly dangerous to society if men were to be pardoned, and yet were not to be renewed in character and life. If Christ should meet with a man, and say to him, "I forgive thee because of the precious blood I shed for thee on Calvary; go and be a drunkard still, go and be unchaste, go and be a thief," this would be the way to undermine the very pillars of society, and, very soon, we should not be safe in our beds. If there were no laws, or if the laws had no system of punishment for the guilty, human society would cease to be endurable. He who ruleth all things righteously will never set up such a scheme as this.


The Judge of all the earth must punish sin; he will by no means clear the guilty.
Moreover, it would be a serious injury to the man himself if he could be pardoned, and yet not be changed. For God to forgive us without renewing us, would be a frightful peril to ourselves. A man, finding himself so easily forgiven, and having no change of heart, would plunge into sin worse than ever; and, so far as my observation is concerned, I have come to the conclusion that the very worst form of character is produced in a man who, for some reason or other, thinks himself to be a favourite of heaven, and yet continues to indulge in sin. I recollect the thrill of horror, which passed through me, in my youthful days, when I heard a man, who was accustomed to be drunk, boast that he could say what none of his pot companions could say, namely, that he was one of the elect of God. I felt, child as I was, that he was one of the devil's chosen followers, and I do not doubt that he really was. If a man once gets into his head such a perverted notion of the free grace of God as to imagine that it is compatible with the love of sin, and a life of sin, he is on the high road to being made into the worst conceivable character; and if such a man as that could be delivered from all the consequences of his sin, from all such consequences as might be looked upon as arbitrarily fixed by the punishing hand of God, (I know that I am talking of an impossibility,) even then he must be miserable.


Such a man must go on from bad to worse; and sin, whatever we may think of it, is misery. The worm that never dies is sin; the fire that is never quenched is sin; and hell is sin fully developed. "Sin, when it is finished, bringeth forth death," and that second death is hell. O sirs, if you could get rid of the disease, the pain, the headaches, the qualms of conscience which follow upon indulgence in sin, it would be a mischievous riddance for you, for the very pain that is caused by sin is part of God's way of calling to you to come back to him. As long as you are in this world, the consequences that follow after certain forms of sin are really, with all their bitterness,-and they are bitter,-but a healthful tonic that should make you give up sin, and turn to God.
If you go on sinning, you cannot be saved.


If you continue to love sin, and to practise it, you cannot be saved. Think, for a moment, what any other result would involve; if it were possible for a man to live in sin, and yet be forgiven, what would be the value of the work of the Holy Ghost? He has come in order that we may be born again, and have new hearts and right spirits; but if men could be forgiven without having new hearts and right spirits, of what service would the Holy Spirit be? This would be contrary, also, to the whole design of Christ in our salvation.


The angel said to Joseph, before our Saviour's birth, "Thou shalt call his name Jesus: for he shall save his people from their sins;" but if they can be saved in their sins, where is the meaning of his name? When he hung upon the cross, and one of the soldiers with a spear pierced his side, "forthwith came there out blood and water;" but what is the use of the purifying water if we need not be purified, and can be pardoned without being cleansed? Paul wrote to Titus that Christ "gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works;" but how can that purpose be accomplished if men can be pardoned, and yet continue to live in sin?


Beside that, the very character of heaven prevents such a thing being done; we know that the unholy cannot enter there, nothing that defileth can pass the watchers at the pearly portals; therefore, be ye sure of this,-that you can never enter heaven, and you can never have forgiveness, if you continue to cling to your sins. You must forsake them, or mercy cannot be yours.

3 comments:

Scott said...

The angel said to Joseph, before our Saviour's birth, "Thou shalt call his name Jesus: for he shall save his people from their sins;" but if they can be saved in their sins, where is the meaning of his name?

Indeed! As Jesus' name means we, assuming election is real, are saved FROM our sins and are NOT saved IN our sins. It is folly to even think it is possible.

Thanks for sharing this sermon from this wonderful proclaimer of God's Word!

Lindon said...

"NOt saved IN our sins."


Scott, This is a subtle false teaching as to be unrecognizable by many sitting in the pews today. Many think they are saved In their sins.

It is the old 'non' Lordship salvation teaching, I think. You can be saved and still continue in sin.

Lots of people are quoting Ryrie and Hodges these days.

ezekiel said...

As I understand the whole "Lordship" arguement, some appear to argue that saying "Jesus is Lord" or claiming that Jesus is Lord is not required for salvation and that in fact scripture does not require it....

Subtle false teaching...Yes.

1 John 4

Test the Spirits

1Beloved,do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.

1Cor 12:3 (English Standard Version)Therefore I want you to understand that no one speaking in the Spirit of God ever says "Jesus is accursed!" and no one can say "Jesus is Lord" except in the Holy Spirit.

Romans 10:9because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

Rev 2:2 "'I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false.

I just have to question anyone that argues against the Lorship of Jesus. And after question...I must conclude........antichrist....